Showing posts with label evocation. Show all posts
Showing posts with label evocation. Show all posts

Wednesday, March 21, 2012

The Good, The Bad and the Novel: Some Thoughts On Magical Innovation

Whether or not you have evoked a demon listed in one of the many grimoires, chances are that you have at some point become cursorily familiar with one or more them. They are the “bad boys” of the Western Magical Tradition and as such have ignited the imaginations of magicians and muggels alike for hundreds of years. If nothing else, you have probably encountered a fictionalized analogue of one or more of them in a movie.
 Working with one of these demons using the traditional methods set down in the grimoires can be a real challenge. The acquisition and preparation of the necessary tools to accomplish the evocations is in itself a daunting task, not to mention the mental preparation and purification of the mage him/herself. Not only is working with these grimoire demons difficult, it can be dangerous as well. There are abundant warnings to the would-be-conjurer that precautions must be taken to avoid getting their ass kicked by one of these malevolent entities.
Despite the warnings about deviating from the traditional methods of dealing with these entities set down in the grimoires, I have begun to witness a growing tendency among magical practitioners to attempt interacting with these beings in non-traditional ways.  Even though I am a non-traditional eclectic magician, the idea of working with these malevolent beings in innovative ways causes me some concern. I mean, after all, the texts that deal with them and the traditions that work with them both warn of the capricious and malicious nature of many of these so-called “demons.”  Is it really wise to call upon Bune for financial success, for example, without a traditional protective circle? (Please do not assume I am suggesting that you will be entirely safe even if you use a traditional circle … after all, Bune can be rather nasty. If you don’t believe me, just ask Rufus Opus, author of Head for the Red blog. According to RO, Bune graciously burnt done his house! You can read about RO's tragic encounter with Bune by searching with the key words "burned house" here.)
So, what is a magician to do when he or she cannot, for whatever reason, work with a grimoire demon in a traditional manner? My answer … don’t work with them! There are many benign entities in other traditions that can be incorporated into ones practices that do not require a preoccupation with ones safety. Instead of seeking riches through Bune, one might try working with the Buddhist deity Vasudhara (or Vasundhara), for example, who according to tradition is a Bodhisattva that specifically offers financial assistance to lay practitioners. While there are specific rites and meditations (sadhanas) to work with Vasudhara (primarily performed by Buddhist monks for the benefit of the laity), it is highly unlikely that she will burn your ass if you approach her in a non-traditional manner. I do not mean to suggest that working with Vasudhara will be all peaches and cream. In addition to providing sentient beings with material wealth she is a bodhisattva, and as such she is concerned with their highest good. Thus, she may present the mage with situations that might not be experienced as pleasing if they are directed to further the mage along the path of the Great Work. Unlike a grimoire demon, however, she does not act out of animosity.
If you want to work with Vasudhara, there is a great deal of information to be found about her on the Internet. Just remember, if you work with Vasudhara she will expect you to pay forward to your fellow human beings some of the “wealth” that she bequeaths upon you.
*For those interested in working with Buddhist deities, I highly recommend reading Aghor Pir’s recent blog post on Kurukulla, a tantric deity whose specialty is enchantment and subjugation.


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Wednesday, December 1, 2010

Death To The Demon Retalitonis

I have been thinking about Retalitonis on and off since I first blogged about him awhile back (read about it here). While it is true that Retalitonis’ influence has been practically nil since that entry, I have come to feel that my relationship with Retalitonis would not be completely eradicated until I did a proper banishing ritual. So, about two hours ago I undertook just such a banishing. First I created an image of Retalitonis. Then I printed his picture and drew his seal alongside his likeness.


After placing the image a short distance in front of me, I performed the Kabbalistic Cross and the Lesser Banishing Ritual of the Pentagram. I then lit a white candle and called upon Kalvin (see here and here) to come and oversee the ritual. I asked him/her to both guide and protect me. I then called Retalitonis out from me and ordered him into his likeness in front of me. After binding Retalitonis to his image, I again performed the KC and LBRP and gave a license to depart (overkill I know). I then took Retalitonis’ image and ritually slayed him by piercing his image and seal with a ritual dagger. The image was then placed inside a glass jar and burned outside (I don’t know if it was the ink or the type of paper, but this paper was extremely difficult to burn).


Tomorrow the ritual will be complete after I toss the glass jar containing Retalitonis’ ashes into a nearby river.

Monday, October 11, 2010

Why Pursue Magic?


Why did I pursue magic? One obvious answer might be that I did so in order to attain my desires. While this may be a common motivation for many individuals, I now think that initially I began to pursue the study of magic in earnest not to get those things I desired but, somewhat paradoxically, in order to get those things that I did not yet desire. For whatever reason I thought magic would be a valuable tool to assist me in evoking or manifesting things in my life. Learning to evoke was important because I had reached a point in my life where I just accepted every turn of fate with no resistance. Whatever happened…happened.  My path in life had functioned like a banishing ritual where the motivation to strive for or accomplish anything had been expunged from me.  Some may say that this state of being is the true goal of the mystic or contemplative. For me, however, it was what is known in Buddhist parlance as an extreme.  It was an extreme of the unconcern for practical matters. I realized that I would never be a hermit or recluse; the vows I held precluded my withdrawal and kept me bound to the world. As such, my lack of concern with practical issues needed to be redressed.  For whatever reason I chose magic as the tool that would help correct this imbalance.  To my dismay, however, my will to evoke has not increased in proportion to my magical knowledge and I now find myself with a set of untapped skills. I find myself hard put to unearth ways to employ my magic. In many ways it is easier for me to identify those things that I do not want as opposed to those things I do want. I don’t want harm to come to my family, for example. I suppose turning such negatives into positives might be helpful. The desire for safety for my family might be something I could work with.